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to take branches of palm and strew them in the wayas tokens of victory over sin, by faith in their Saviour : and they that went before, (the Jews,) and they that followed, (the Gentiles,) and all the children of the Holy ONE, have need to cry—“Hosanna to the Son of David's LORD! Hosanna in the Highest!”
ROMANS, XII. 20. “ THEREFORE if thine enemy hunger, feed him; if he thirst, give him drink ; for in so doing thou shalt heap coals of fire on his head.”
The enemies of the Truth, take occasion from this verse, to say, 6. That the children of God have pleasure in destroying his fellow-man.”
As there is the burning coals of God's wrath, so there is the live coals from off the altar; holy fire, burning with the pure flame of holy love-these are the burning coals to heap upon his head ;-or as one has sweetly illustrated the passage, “ Your good deeds soften and melt his heart, as fire softens iron.”
THE TREE OF LIFE.
Rev. ii. 7. “ He that hath an ear, let him hear what the Spirit saith unto the churches : To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.”
The first blessing promised to the Churches is “ The Tree of Life” in paradise-Jesus :—and him that overcometh will inherit the seven blessings in Jesus, for we are complete in Him.”
What tenderness in our Father, to restore our first blessing in our first loss : and yet how could it be otherwise, when our first loss was our Lord Himself!
THE EIGHT BEATITUDES.
Mat. v. 3-10. The eight beatitudes, is one blessing; it begins and ends with “ The kingdom of Heaven”. -each is the portion of the “called, chosen, and precious.”
ESTHER, V. 3. “ Then said the King unto her, What wilt thou, queen Esther ? and what is thy request? it shall be even given thee to the half of the kingdom.”
The balf of the kingdom offered to Esther, was the whole; she heing the Gentile type ;-the other half is the Jews, and they are united. Eph. ii. 14, 15, 16.
MAT. X. 41. “ HE that receiveth a prophet in the name of a prophet, shall receive a prophet's reward; and he that re. ceiveth a righteous man in the name of a righteous man, shall receive a righteous man's reward."
We re e ruim ami strew them in the way, e a try ya sh. by faith in their Saviour : mati me vel aire. - Jers) and they that folJeti me Garies, mi sul se children of the Holy
are rettesHusanda to the Son of David's 29. IS 1 Eyiest!
MUS. XII. 20.
xare am irmå: iris fuing thou shalt heap
Rus Thich take ceeasion from this
* 2 iiire of God have pleasure * Nursing is alu-tran." des test iurring was of God's wrath, so there
Rive uns Fon af te stuz; holy fire, burning in ne pre fane i mer these are the burn
PERS U N is as one has sweetly DAN R Y Your goed deeds soften and
N sit sizes ire.
TSE TREE OF LIFE.
Rer.in * . , k dim hear what th: dia in tes: To him that overe
the tree of which is ir." NGO 。
The first blessing promised to the Churches is 6 The Tree of Life” in paradise-Jesus :—and him that overcometh will inherit the seven blessings in Jesus, for we " are complete in Him.”
What tenderness in our Father, to restore our first blessing in our first loss : and yet how could it be other. wise, when our first loss was our Lord Himself!
THE EIGHT BEATITUDES.
Mat. v. 3–10. The eight beatitudes, is one blessing; it begins and ends with “ The kingdom of Heaven”. -each is the portion of the “called, chosen, and precious.”
ESTHER, V. 3. 6. Then said the King unto her, What wilt thou, queen Esther ? and what is thy request? it shall be even given thee to the half of the kingdom.” The half of the kingdon
Esther, was the whole; she being the
-the other half is the Jews, and they ar
ii. 14, 15, 16.
A prophet and a righteous man are both one; and both Prophet, and Righteous Man, are Jesus.
EZEK. X. 14. “ AND every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.”
The first face a cherub, Adam in his innocence ;-the second face man, Adam in his guilt ;-the third face a lion, Jesus, “the Lion of the tribe of Judah ;'-the fourth face, an eagle, Jesus, the Eagle as expressed in Deu. xxxii. 11, 12.
Mat. xxiii. 5. « But all their works they do to be seen of men ; they make broad their phylacteries, and enlarge the borders of their garments.”
Phylacteries, slips of parchment, in which were written passages of Scripture, bound round the wrist, which the Jews ostentatiously displayed before men. Deu. xi. 18–21. 6. Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.” They were to be familiar with the sign,