will probably be greater than can result from any future step in my life. I earnestly implore an interest in your prayers, that the Lord would be pleased to direct me, and that, wherever the bounds of my habitation may be fixed, “Christ may be magnified in my body, whether by my life or my death." The greatest annoyance of my life, for some years past, has arisen from not being able to command my time, particularly in the morning; and could I be assured of my possessing this inestimable privilege, the poorest and most neglected village would possess irresistible charms for me. The afternoon and evening I have always been willing to abandon to the use of others; but to have no time I can call my own,-to be liable to have the most precious hours of reading and meditation snatched from me,—is an evil, to one of my temperament, almost insupportable. Now I greatly fear this evil would be increased at Bristol. One advantage I should enjoy at Bristol (the want of which I severely feel here) is, access to books; but what will this avail me, if I have no time to read them?

I have carefully inspected the documents relating to Terril's deeds, brought by Messrs. Sherring and Phillips. It is my decided opinion that the pastor of Broadmead is under no obligation to prepare young men for the ministry, unless they are presented to him for that purpose; a thing most unlikely to happen, wher such ample means of education are already provided. Should it occur, however, he has only to make his election, either to comply with the demand, or to relinquish his interest in the establishment. As to the fear of incurring penalties, it is too ridiculous to be thought of. All this, however, I most cheerfully leave to the determination of the trustees; for if ever I was sincere in any thing, it is when I declare that pecuniary considerations will have no influence in my decision. To deteriorate my situation would be injustice to my family: beyond that, I have no solicitude. I beg to be most affectionately remembered to Mr. James and my sisters, and all friends, as if named. I remain, dear sir,

Your affectionate Friend and Brother,

LXXVIII.

ROBERT HALL.

TO THE SAME.

My very dear Friend,

Leicester, Oct. 3, 1825. I am as much ashamed as any of my friends can be, to keep them so long in suspense respecting my determination in regard to removing to Bristol. I feel it to be of so much importance to my own happiness, and in the relation it bears to the spiritual interests of a large body of people, both here and at Bristol, that I tremble at the thought of coming to a final decision. My inclination, I confess, stands towards Bristol. The reasons are obvious: two sisters, justly dear to me, residing there; a place dear to me from ancient recollections, and

from the most enchanting scenery; access to books, a want which I most grievously feel here; many old friends, or the families of old friends, whom I much love and esteem; a superior description of society; and, I may add, equal, if not superior, prospects of usefulness. These, it must be acknowledged, are weighty considerations, and I feel them in their full force, insomuch that I feel myself incapable of relinquishing the thought of Bristol without a pang. On the other hand, I most sensibly feel the difficulty of leaving a people who are most affectionately attached, and a congregation which I have, through mercy, been the instrument of raising from a very low to a very flourishing state. The certainty of giving great uneasiness to many excellent and worthy friends, and of being accessary to the injury of an interest which ought ever to be dear to me, presses much upon my mind it is, indeed, the grand difficulty I feel in the way of leaving Leicester. I tremble at the thought of destroying what I have been the means of building up. I tremble at the thought of rushing into a sphere of action to which I am not called, and, it may be, of offending God by deserting my proper post. As it is the last remove, in all probability, I shall ever be tempted to make before I am conveyed to the "house appointed for all living," I feel extremely anxious that it may be made with the Divine approbation, conscious that my times are in the Lord's hands. I desire most sincerely to acknowledge him in all my ways. O that I might hear a voice behind me, saying, "This is the way, walk thou in it !" My mind is much perplexed, my resolution not decided. I feel a conflict between opposite motives, and am drawn by contrary attractions; though, were I to consult my inclinations alone, I should certainly decide for Bristol: my advanced period of life, and the apprehension of its possible, if not probable, effects on the interests of religion, form the grand objections. One thing I must beg leave to mention, that were I to settle with you, I should decline taking any share in the monthly lecture. In the united prayer-meeting I should engage with pleasure. I have but little opinion of the utility of the first of those meetings.

On the whole I must request one month more, and at the end of that time (if my life is spared) you may reckon upon my giving you a decisive answer. During that interval, I will again seek Divine guidance; and I humbly hope I shall receive it. At all events I will not keep you longer in suspense, and am truly concerned at having exercised your patience so long.

1 beg to be most affectionately remembered to Mr. Holden, and thank him sincerely for his kind letter. My best regards await all inquiring friends. My love to dear Mr. and Mrs. James, and my sister.

I remain, my dear Sir,

Your affectionate Friend and Brother,

ROBERT HALL.

LXXIX.

TO THE SAME.

My dear Friend, Leicester, Dec. 6, 1825. I have just time at present to inform you that I have come to a determination to accept the invitation the church and congregation of Broadmead have thought fit to give me, on the following terms: that I make trial of the situation for one year, and that at the termination of it, if it should not answer our mutual purposes, each party, i. e. the church and myself, shall be at liberty to separate. I do not say this from the smallest desire that the union may not be permanent; I earnestly hope and pray that it may: but futurities are in the hand of God; and if the change of situation should be found materially to affect my health, which at my stage of existence is equivalent to life, or if the ends we propose are not answered, I may be at liberty, after a fair trial, to dissolve the connexion, without incurring the charge of levity and inconstancy. If I shall be spared to come, it will be with the hope and intention of living and dying among you, nor shall I cherish any expectation of change; but imperious reasons, connected with my happiness and usefulness, may arise to determine me to the contrary, of which I shall probably be able by that time to form a judgment.

:

I write this in haste, as I expect Mr. Daniell every moment, who is setting out at two o'clock. I shall address a letter to the church in a few days I purpose to direct it to you; when you will be so good as to forward it, or read it to the church. I have only one thing to request, and that is of great importance; that you will grant me an interest in your prayers, that my way may be prospered, that I may be kept from falling, and that my removal to Bristol may be instrumental to the conversion of sinners, and to the building up the church in faith and holiness. Let me beg you, my dear and honoured friend, not to forget me at a throne of grace. My assurance of this on your part, and on the part of my friends in general, would add unspeakably to the comfort of,

My dear Sir,

Your affectionate Friend and Brother,
ROBERT HALL.

P. S.-I beg my love to Mr. and Mrs. James, and sister Mary. Kind remembrances to all friends.

LXXX.

TO THE CHURCH OF CHRIST ASSEMBLING IN BROADMEAD

BRISTOL.

ON ACCEPTING THE PASTORAL OFFICE.

Leicester, Dec. 21, 1825.

My dear Brethren, After long and mature deliberation, and earnest prayer, I write these lines to inform you that I accept the invitation you have been pleased to give me to the pastoral office. That it may become a mutual blessing, and that you and myself may reap the fruit of it, in the glory of God, the spiritual improvement of each other, and the conversion of sinners from the error of their way, will, I trust, continue to be, as it has already been, the object of your frequent and fervent supplication to the throne of Grace. Be assured I feel deeply my utter inability for the adequate discharge of the weighty duties which devolve upon me, and particularly my unfitness to walk in the steps of your late venerable pastor. My only hope amid the discouragement arising from this quarter is placed in "your prayers, and the supply of the Spirit of Christ Jesus." Conscious as I am of innumerable imperfections, I must rely on your candour for a favourable construction of my conduct, and reception of my labours. Permit me, my dear brethren, to conclude, by "recommending you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them that are sanctified by the faith of Jesus." I remain, dear Brethren,

Your affectionate Friend and Brother,

ROBERT HALL.

LXXXI.

TO THE REV. P. J. SAFFERY, OF SALISBURY.

Dear Sir, Leicester, Jan. 16, 1826. I duly received your favour, and cannot be insensible to the honour you have done me, in wishing me to assist at your approaching ordination, by delivering a charge. I am sorry you appear to lay so much stress upon it, because it makes me the more uneasy in putting that negative on your wishes which my judgment and my inclination dictate. As I intend to avoid engagements out of Bristol as much as possible, and very rarely, if ever, to officiate at ordinations, I can by no means consent to begin my career there by an engagement of that nature, which would at once, by giving erroneous expectations, be productive

of much inconvenience. Nearly all the spare time I can command from my proper station will necessarily be occupied in visiting the connexions among which I have lived, and where I have numerous old and tried friends, who must be ever dear to my heart. As to ordinations, it has long been my opinion that they are best conducted by the presbyters or elders of the immediate vicinity of the party; and that to step beyond that circle is to sacrifice or impair the chief benefit of that practice, which is the putting a wholesome check on the abuse of the popular suffrage, by making it impossible for a minister to establish himself at the head of a congregation without the approbation and sanction of the circle of pastors with whom he is to act. It is an affair in which the church are chiefly or solely concerned; and though the calling in a stranger on such occasions may attract a greater audience, it is, in my humble opinion, at the expense of more important objects. For these and other reasons that might be adduced, you must allow me firmly, though most respectfully, to decline the service you have been pleased to assign me; and, to cut off any occa sion of [discussion,] I must request the favour of [your] accepting this reply as final.

I cannot close these lines, however, without expressing the pleasure it affords me to find you are likely to succeed your excellent father. That a double portion of his spirit may rest upon you is, dear sir, the sincere desire and prayer of

Your sincere Friend and humble Servant,

ROBERT HALL. P.S.-I beg to be respectfully remembered to your excellent mother though personally unknown.

LXXXII.

TO THE REV. DR. J. P. SMITH, HOMERTON.

Rev. and dear Sir, Bristol, Nov. 3, 1826. I have to complain of a good deal of misrepresentation in what is stated in your letter, as having passed in my interview with Dr. Malan. The conversations (for they were two) passed at my house, not at Clifton. He was insisting much on the absolute necessity of the full assurance of our personal salvation, which, as he appeared to carry it to a great extent, led me to remark that it seemed to me a most desirable attainment, and what every sincere Christian ought to seek after with diligence, rather than as essential to the very [existence] of religion. And in the course of conversation, I confessed that I had it not myself. At this he expressed his surprise, and began with emphasis to recite that passage in John's epistle, "He that believeth that Jesus is the Christ is born of God." His discourse to me on this subject was not satisfactory. Part of it was not very intelligible;