The Works of Dugald Stewart: Dissertation exhibiting a general view of the progress of metaphysical, ethical and political philosophy, since the revival of letters in Europe
Hilliard and Brown, 1829
Overige edities - Alles bekijken
The Works of Dugald Stewart: Dissertation exhibiting a general view of the ...
Volledige weergave - 1829
afterwards appear argument Aristotle ascribed Atheist attention avoit Bacon Baron d'Holbach Baron de Grimm Bayle c'est cause century conceived concerning conclusions Condillac connexion consequence considered Cudworth D'Alembert Descartes doctrine English entitled Epicurean Essay ethical existence expressed faculties favor Fontenelle French Gassendi genius Grotius Hobbes human mind Hume Hume's ideas idťes imagination important ingenious inquiries intellectual judgment justly Kant knowledge language learned Leibnitz less letter Locke Locke's logical Madame de StaŽl Malebranche ment merits metaphysical metaphysicians monads Montesquieu moral nature Necessitarians Note notions objects observed occasion opinions original passage phenomena philosophy physical Plato political powers Pre-established Harmony principles proof proposition Puffendorf qu'il quś question quod quoted readers reason reflection remark respect says scepticism seems sensation sense soul speculations Spinoza spirit supposed taste theory thing thought tion Treatise truth universe Voltaire words writers
Pagina 474 - And account that the longsuffering of our Lord is salvation ; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you ; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
Pagina 143 - ... for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully, one from another, ideas, wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another.
Pagina 476 - I think it is easy to draw this observation, that the ideas of primary qualities of bodies, are resemblances of them, and their patterns do really exist in the bodies themselves; but the ideas, produced in us by these secondary qualities, have no resemblance of them at all. There is nothing like our ideas, existing in the bodies themselves.
Pagina 415 - But this universal and primary opinion of all men is soon destroyed by the slightest philosophy which teaches us that nothing can ever be present to the mind but an image or perception...
Pagina 391 - Tis evident, that all the sciences have a relation, greater or less, to human nature ; and that however wide any of them may seem to run from it, they still return back by one passage or another. Even Mathematics, Natural Philosophy, and Natural Religion, are in some measure dependent on the science of MAN ; since they lie under the cognizance of men, and are judged of by their powers and faculties.
Pagina 195 - Were it fit to trouble thee with the history of this Essay, I should tell thee, that five or six friends meeting at my chamber, and discoursing on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side.
Pagina 400 - ... all our reasonings concerning causes and effects are derived from nothing but custom, and that belief is more properly an act of the sensitive than of the cogitative part of our natures.
Pagina 404 - One event follows another; but we never can observe any tie between them. They seem conjoined, but never connected. And as we can have no idea of any thing which never appeared to our outward sense or inward sentiment, the necessary conclusion seems to be, that we have no idea of connexion or power at all, and that these words are absolutely without any meaning, when employed either in philosophical reasonings or common life.