Tracts, Philogical, Critical, and Miscellaneous: Consisting of Pieces Many Before Published Separately, Several Annexed to the Works of Learned Friends, and Others Now First Printed from the Author's Manuscripts, Volume 1 |
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Pagina 67
The Scholiast takes deum to be the genitive case plural , and in that I think he is
right : but he is mistaken when he says , that Lucan follows the Epicureans ; for
the Epicureans ascribed immortality to their gods , that is , to the gods whose ...
The Scholiast takes deum to be the genitive case plural , and in that I think he is
right : but he is mistaken when he says , that Lucan follows the Epicureans ; for
the Epicureans ascribed immortality to their gods , that is , to the gods whose ...
Pagina 68
This god therefore is here represented by Lucan as , uneasy at the long life of the
gods , the poet supposing that the gods should at last perish , according cording
to the Stoical doctrine , which held them all 68 REMARKS ON ...
This god therefore is here represented by Lucan as , uneasy at the long life of the
gods , the poet supposing that the gods should at last perish , according cording
to the Stoical doctrine , which held them all 68 REMARKS ON ...
Pagina 204
Radigund says to Clarinda : Say and do all that may thereto prevail ; Leave
nought unpromis'd that may him persuade ; Life , freedom , grace , and gifts of
great avail , With which the Gods themselves are milder made . He that compares
this ...
Radigund says to Clarinda : Say and do all that may thereto prevail ; Leave
nought unpromis'd that may him persuade ; Life , freedom , grace , and gifts of
great avail , With which the Gods themselves are milder made . He that compares
this ...
Pagina 210
They forbad the use of wine , which they called the gall of the God of Darkness .
C Α Ν Τ Ο VIII . ... Spenser here , and in many other places , uses Heaven and the
Heavens , for God , and the Gods ; as do all modern writers . Whether ancient ...
They forbad the use of wine , which they called the gall of the God of Darkness .
C Α Ν Τ Ο VIII . ... Spenser here , and in many other places , uses Heaven and the
Heavens , for God , and the Gods ; as do all modern writers . Whether ancient ...
Pagina 372
If you ask , “ by whom were the Gods made ? " the Pagan answer is , “ by Nature ,
or by the Supreme God ; who drew them out of chaos , and who is called by Ovid
, Mundi Fabricator . " . 1 Hanc Deus , et melior litem Natura diremit : And And ...
If you ask , “ by whom were the Gods made ? " the Pagan answer is , “ by Nature ,
or by the Supreme God ; who drew them out of chaos , and who is called by Ovid
, Mundi Fabricator . " . 1 Hanc Deus , et melior litem Natura diremit : And And ...
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Tracts, Philogical, Critical, and Miscellaneous: Consisting of ..., Volume 2 John Jortin Volledige weergave - 1790 |
Tracts, Philogical, Critical, and Miscellaneous: Consisting of ..., Volume 2 John Jortin Volledige weergave - 1790 |
Tracts, Philogical, Critical, and Miscellaneous: Consisting of ..., Volume 1 John Jortin Volledige weergave - 1790 |
Veelvoorkomende woorden en zinsdelen
alſo amore ancient appear atque BOOK called CANTO Chriſtian death doth earth Edit eſt eyes fair fame fear firſt give Gods Greek hæc hand hath heaven himſelf Homer Jupiter king laſt learned leave light lines living means Milton mind moſt Nature never night obſerve Ovid perhaps perſon poet quæ quam quod Remarks S T A N S T A N Z ſaid ſame ſays ſee ſeems Seneca ſenſe ſhall ſhe ſhould ſome ſon ſpeaks Spenſer STAN STAN Z STANZ Statius ſtill ſub ſuch taken thee theſe thing thoſe thou thought unto uſe VIII Virgil whoſe writers δε και τε
Populaire passages
Pagina 80 - Or of th' Eternal coeternal beam May I exprefs thee, unblam'd? fince God is light. And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright eflence increate.. Or hearft thou rather, pure, ethereal ftream, . Whofe fountain who mall tell
Pagina 181 - And fuch a frown Each caft at th' other, as when two black clouds, With heaven's artillery fraught, come rattling on Over the Cafpian, then ftand front to front, Hov'ring a fpace, till winds the fignal blow To join their dark encounter in mid air: So frown'd the mighty combatants, that Hell Grew darker at their frown.
Pagina 301 - worth the praife ? They praife, and they admire, they know not what, And know not whom, but as one leads the other: And what delight, to be by fuch extoll'd ? To live upon their tongues, and be their talk, Of whom to be
Pagina 390 - were eye-witneffes of his Majefty. For "he received from God the Father honour and *' glory, when there came fuch a voice to him ?' from the excellent glory, This is my
Pagina 390 - Son, in whom I am well pleafed. And this voice " which came from heaven we heard, when we ?' were with him in the Holy Mount, We have/
Pagina 301 - And know not whom, but as one leads the other: And what delight, to be by fuch extoll'd ? To live upon their tongues, and be their talk, Of whom to be difprais'd were no fmall praife * His lot, who dares be fingularly good. Th* intelligent among them, and the wife, ... Are few, and glory fcarce of few is rais'd. This
Pagina 301 - Let that come when it comes; all hope is loft Of my reception into grace; what worfe ? For where no hope is left, is left no fear; ;If there be worfe, the expectation more Of worfe torments me than the feeling can. I would be at the worft: worft is my port, My harbour, and my ultimate repofe;
Pagina 160 - XI. 754. How didft thou grieve then, Adam, to behold The end of all thy offspring, end fo fad, Depopulation! thee another flood, Of tears and forrow a flood thee alfo drown'd, And funk thee as thy fons; till gently
Pagina 134 - the middle pair . .Girt like a ftarry zone his waift, and round Skirted his loins and thighs with downy gold, And colours dipt in heaven ; the third his feet Shadow'd from either heel with feather'd
Pagina 133 - Againft foul fiends to aid us militant ? They for us fight, they watch and duly ward, And their bright fquadrons round about us plant, And all for love, and nothing for reward : O why