Letters on the GospelsHilliard and Metcalf, 1824 - 216 pagina's |
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Pagina 45
... rich , we should cheerfully resign our possessions , should Heaven require them of us . None des- titute of this disposition could become the disciples of our Lord , and " leave all to follow him . " Therefore it is repeatedly required ...
... rich , we should cheerfully resign our possessions , should Heaven require them of us . None des- titute of this disposition could become the disciples of our Lord , and " leave all to follow him . " Therefore it is repeatedly required ...
Pagina 70
... , the treasures of the rich consisted not only of gold and silver , but of costly habits , and finely wrought vessels , liable to be destroyed in the manner here . 66 mentioned . Our divine Instructer assured his hearers , 70.
... , the treasures of the rich consisted not only of gold and silver , but of costly habits , and finely wrought vessels , liable to be destroyed in the manner here . 66 mentioned . Our divine Instructer assured his hearers , 70.
Pagina 107
... rich man to enter into the kingdom of God . " To pass a camel through a needle's eye , was a proverbial expression among nations of high antiquity , denoting a difficulty which neither the art nor the power of man can surmount . The ...
... rich man to enter into the kingdom of God . " To pass a camel through a needle's eye , was a proverbial expression among nations of high antiquity , denoting a difficulty which neither the art nor the power of man can surmount . The ...
Pagina 108
Hannah Adams. tremely difficult it is for rich men to forsake all for God and truth , and thus obtain salva- tion . Riches naturally engage so much of a person's thought , care , and affection , as to leave him little time to attend to ...
Hannah Adams. tremely difficult it is for rich men to forsake all for God and truth , and thus obtain salva- tion . Riches naturally engage so much of a person's thought , care , and affection , as to leave him little time to attend to ...
Pagina 134
... rich pharisees , who are reproached by the historian , with the cha- racter of being " covetous , " and who , notwith- standing their immoral conduct , procured great attention and respect from the multi- tude , on account of their ...
... rich pharisees , who are reproached by the historian , with the cha- racter of being " covetous , " and who , notwith- standing their immoral conduct , procured great attention and respect from the multi- tude , on account of their ...
Overige edities - Alles bekijken
Veelvoorkomende woorden en zinsdelen
allude apostles appears authority blessing called centurion character Christ Christian command conduct contempt countrymen crimes custom dead DEAR NIECES death destruction disciples discourse divine Instructer doctrines earth East emperor Evangelist exhibited feeding the multitude Galilee gentiles give Gospel Hannah Adams hearers heathen heavenly Father Hebrew nation Herod Herodias Holy honour humility hypocrites Jerusalem Jesus Jewish Jewish nation Jews John the Baptist Josephus Judea king kingdom of heaven Lazarus LETTER Lord Lord's Luke mankind manner Matt meek ment mercy Messiah miracles moral Mosaic law Moses Mount Mount Gerizim opinions Palestine parable peace perform persons Pilate pray prayer prophet publican punishment racter religion religious reproved rich righteousness Roman sacred Sadducees salutation Samaritans Saviour says scribes and pharisees Scripture sect sent sepulchres servants sinners spirit suffer supposed taught teachers temper temple Testament tetrarch thee things thou tion unto viour virtue worship
Populaire passages
Pagina 140 - So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
Pagina 158 - I have kept laid up in a napkin : for I feared thee, because thou art an austere man : thou takest up that thou layedst not down, and reapest that thou didst not sow. And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and...
Pagina 141 - But they made light of it, and went their ways, one to his farm, another to his merchandise : and the remnant took his servants, and entreated them spitefully, and slew them.
Pagina 136 - And he cried and said, Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am tormented in this flame.
Pagina 85 - Jesus went with them. And when He was now not far from the house, the centurion sent friends to Him, saying unto Him, Lord, trouble not Thyself: for I am not worthy that Thou shouldest enter under my roof:' wherefore neither thought I myself worthy to come unto Thee : but say in a word, and my servant shall be healed.
Pagina 148 - Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Pagina 75 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Pagina 139 - But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Pagina 140 - Then said the king to the servants. Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
Pagina 66 - But thou, when thou fastest, anoint thine head and wash thy face that thou appear not unto men to fast, but unto thy Father which is in secret. And thy Father, which seeth in secret, shall reward thee openly.