The posthumous works of Jeremiah Seed, publ. by J. Hall1770 |
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Pagina
... Perfection of human Pleasure . PSALM XXXVII . 4 . Delight Thyfelf alfo in the LORD ; and He shall give Thee the Defires of thine Heart . SERMON p . 172 . IX . The Duty of honouring the KING founded on the Fear of GOD . I PET . II . 17 ...
... Perfection of human Pleasure . PSALM XXXVII . 4 . Delight Thyfelf alfo in the LORD ; and He shall give Thee the Defires of thine Heart . SERMON p . 172 . IX . The Duty of honouring the KING founded on the Fear of GOD . I PET . II . 17 ...
Pagina 171
... Perfection of Underftanding is impof- fible : but He makes the nearest Approaches to it , who has the Senfe to difcern , and the Humility to own it's Imperfections , SER M. VII . SERMON VIII . Delight in GOD the Origin and Perfection ...
... Perfection of Underftanding is impof- fible : but He makes the nearest Approaches to it , who has the Senfe to difcern , and the Humility to own it's Imperfections , SER M. VII . SERMON VIII . Delight in GOD the Origin and Perfection ...
Pagina 172
... Perfection of human Pleasure . SERM . VIII . PSALM XXXvii . 4 . Delight Thyfelf alfo in the LORD ; and He fhall give Thee the Defires of thine Heart . PLEA LEASURE , or the Enjoyment of our Heart's Defire , being the chief Spring of ...
... Perfection of human Pleasure . SERM . VIII . PSALM XXXvii . 4 . Delight Thyfelf alfo in the LORD ; and He fhall give Thee the Defires of thine Heart . PLEA LEASURE , or the Enjoyment of our Heart's Defire , being the chief Spring of ...
Pagina 173
... thought- lefsly forget , to crave the Divine Bleffing upon their Food , and to return Thanks to Him for it ! A Duty enforced by the Ex- ample VIII . SER M. ample and conftant Practice of our Perfection of human Pleasure . 173.
... thought- lefsly forget , to crave the Divine Bleffing upon their Food , and to return Thanks to Him for it ! A Duty enforced by the Ex- ample VIII . SER M. ample and conftant Practice of our Perfection of human Pleasure . 173.
Pagina 175
... in the World , and continually break . in upon Men's Enjoyment of fenfual Plea- fures , fhould be thought any Objection , against SER M. against what has been advanced in Recom- VIII Perfection of human Pleasure . 175.
... in the World , and continually break . in upon Men's Enjoyment of fenfual Plea- fures , fhould be thought any Objection , against SER M. against what has been advanced in Recom- VIII Perfection of human Pleasure . 175.
Veelvoorkomende woorden en zinsdelen
abfolute Abfurdities affert againſt anſwer becauſe beſt bleffed Cafe Cauſe Charity Chriftianity confequently confider Confideration confifts Converfation Courſe Creatures Defign Defire Deity Demonftration diftinct diftinguiſhed Divine Nature Doctrine eafy Effence effential eternal Evil Exiftence Exiſtence faid fame farther fatisfy feem felves feven feveral fhall fhew fhort fhould fince firft firſt fome fometimes ftand ftill ftrong fuch fuffer fufficient fuperior fuppofe fure God's Goodneſs greateſt Happineſs Heart Heaven himſelf human IIdly impoffible Impreffions infinite Inftance Irreligion itſelf juft laft leaft leaſt lefs Meaſure Mind moft moral moſt muft muſt Nation neceffarily neceffary Neceffity never Number obferve Object Occafion ourſelves Paffion Perfon pleaſed Pleaſure poffible Power prefent Proofs Puniſhment Queſtion Reaſon reft Religion Saviour ſay Scripture ſeems Senfe Senſe SERM ſhall ſome Soul ſpeak Spirit Subftance Suppofition thefe themſelves theſe Thing thofe thoſe thou Thoughts tion Truth Underſtanding univerfal uſe Virtue whofe Wiſdom World
Populaire passages
Pagina 176 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away ; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Pagina 174 - He that regardeth the day, regardeth it unto the Lord ; And he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks ; And he that eateth not, to the Lord he eateth not, and giveth God thanks.
Pagina 484 - He was of that rare affability and temper in debate, and of that seeming humility and submission of judgment, as if he brought no opinion of his own with him, but a desire of information and instruction ; yet he had so subtle a way of interrogating, and under the notion of doubts, insinuating his objections; that he...
Pagina 251 - And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
Pagina 308 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Pagina 312 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Pagina 251 - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him : and they wept.
Pagina 173 - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts but they regard not the work of the Lord, neither consider the operation of his hands.
Pagina 266 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give: When thou hast it by thee.
Pagina 102 - Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.