Poetics of the Holy: A Reading of Paradise LostUniversity of North Carolina Press, 1981 - 442 pagina's With full attention to the classical, medievel, and Renaissance traditions that constituted the milieu in which Milton wrote, Lieb explores the sacral basis of Milton's thought. He argues that Milton's responsiveness to the holy as the most fundamental of experiences caused his outlook to transcend immediate doctrinal concerns. Acccordingly, Lieb contends that the consecratory impulse not only underlined Milton's point of view but infused all aspects of his work. Originally published in 1981. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value. |
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Pagina 90
... knowledge of good and evil [ y 10 YT Y ] , thou shalt not eat of it : for in the day that thou eatest thereof thou ... knowledge prohibited ? What precisely does the Jahwist mean by " the knowledge of good and evil " ? Why prohibit the ...
... knowledge of good and evil [ y 10 YT Y ] , thou shalt not eat of it : for in the day that thou eatest thereof thou ... knowledge prohibited ? What precisely does the Jahwist mean by " the knowledge of good and evil " ? Why prohibit the ...
Pagina 91
... knowledge , " in contrast to " the tree of life , " which , in the earlier version of this story , probably played a ... knowledge of good and evil , maintains Samuel Hooke , bestowed not originally " moral knowledge , " as is sug ...
... knowledge , " in contrast to " the tree of life , " which , in the earlier version of this story , probably played a ... knowledge of good and evil , maintains Samuel Hooke , bestowed not originally " moral knowledge , " as is sug ...
Pagina 111
... knowledge of good and evil ) " ( rem sacram violasset [ sacra autem erat arbor ista ] ) ( CM , 15 : 184-85 ) . Such an outlook is reflected in Adam's response to Eve's disobedience in Paradise Lost : " How hast thou yeelded to ...
... knowledge of good and evil ) " ( rem sacram violasset [ sacra autem erat arbor ista ] ) ( CM , 15 : 184-85 ) . Such an outlook is reflected in Adam's response to Eve's disobedience in Paradise Lost : " How hast thou yeelded to ...
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According Adam Adam and Eve altar Ancient Roman Religion angels army association battle becomes behold biblical Book bright called celebrates chariot Christ Christian Doctrine Christocentric command concept context cosmic covenant cultic darkness discussion dwell earth embodiment eternal Exod Exodus eyes Ezek Ezekiel Father fire glory God's gods hath Heaven heavenly Hebrews holy rest holy war hymn Ibid idea implicit Israel Israelites Jahwistic Jerusalem Jesus John the Divine Kings light Lord manifestation Merkabah Milton Milton says Milton's epic moral Moses mount mountain nature Nazarite Old Testament Oracle outlook Paradise Lost Paradise Regained poem poet poetic poetry point of view presence priest profane prophet Psalm Pseudepigrapha Religion religious Renaissance Sabbath sacral sacred Saint John Samson Samson Agonistes sanctified sanctuary Satan Shekinah Sinai Sion spirit suggests Tabernacle Temple thee theophany things thir thou throne tion tradition tree unclean unto vision warfare worship Zohar