Thomist Realism and the Critique of Knowledge

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Ignatius Press, 2012 - 215 pagina's
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The highly regarded French philosopher, tienne Gilson, brilliantly plumbs the depths of Thomistic Realism, and false Thomisms as well, in this answer to Kantian modernism. The important work, exquisitely translated by Mark Wauck, brings the essential elements of philosophy into view as a cohesive, readily understandable, and erudite structure, and does so rigorously in the best tradition of St. Thomas.

Written as the definitive answer to those philosophers who sought to reconcile critical philosophy with scholastic realism, Gilson saw himself as an historian of philosophy whose main task was one of restoration, and principally the restoration of the wisdom of the Common Doctor of the Church, St. Thomas Aquinas.

Gilsons thesis was that realism was incompatible with the critical method and that realism, to the extent that it was reflective and aware of its guiding principles, was its own proper method. He gives a masterful account of the various forces that shaped the neo-scholastic revival, but Gilson is concerned with the past only as it sheds light on the present. In addition to his criticisms, Gilson presents a positive exposition of true Thomist realism, revealing the foundation of realism in the unity of the knowing subject.

  

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Review: Thomist Realism and the Critique of Knowledge

Gebruikersrecensie  - Mary - Goodreads

Skillfully dismantles the errors of idealism with the truth of the realism of St Thomas. Volledige recensie lezen

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Inhoudsopgave

Foreword
Realism and Qlommon Sense
The Realism of the I Am
The Realist glritigue of the Qbject
The Apprehension of Existence
Copyright

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Over de auteur (2012)

tienne Gilson (1884-1978) was a renowned French philosopher and historian of philosophy, and a member of the prestigious French Academy. He was a prominent leader in the twentieth-century resurgence of the philosophy of St. Thomas Aquinas. Among his books are Methodical Realism, From Aristotle to Darwin and Back Again, The Unity of Philosophical Experience, The Spirit of Medieval Philosophy, and The History of Christian Philosophy in the Middle Ages.

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