Cosmology and the Polis: The Social Construction of Space and Time in the Tragedies of Aeschylus

Voorkant
Cambridge University Press, 12 jan 2012 - 366 pagina's
This book further develops Professor Seaford's innovative work on the study of ritual and money in the developing Greek polis. It employs the concept of the chronotope, which refers to the phenomenon whereby the spatial and temporal frameworks explicit or implicit in a text have the same structure and uncovers various such chronotopes in the Homeric Hymn to Demeter and in particular the tragedies of Aeschylus. Mikhail Bakhtin's pioneering use of the chronotope was in literary analysis. This study by contrast derives the variety of chronotopes manifest in Greek texts from the variety of socially integrative practices in the developing polis - notably reciprocity, collective ritual, and monetised exchange. In particular, the tragedies of Aeschylus embodies the reassuring absorption of the new and threatening monetised chronotope into the traditional chronotope that arises from collective ritual with its aetiological myth.
 

Inhoudsopgave

B Chronotopes and history c Previous treatments
8
From the unity of opposites to their differentiation
15
the aetiological chronotope A The space
24
From reciprocity to money A Polis cosmos and money
52
DIONYSIAC FESTIVALS
75
A Dionysia and dithyramb B Thebes as aetiological
96
Monetisation and tragedy A The formalisation of
106
Telos and the unlimitedness of money A Telos
125
Persians A The setting B The return of Dareios
206
I3 Formparallelism and the unity of opposites
225
Aeschylus and IIerakleitos A The unity of opposites
240
opposites coalesce c The opposites differentiated
258
Metaphysics and the polis in Pythagoreanism A Various
281
I7 Pythagoreanism in Aeschylus A The mediation
335
General index
355
Index of principal passages
361

telos c Endogamy D Why is the marriage resisted
158
the deferral
196

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Over de auteur (2012)

Richard Seaford is Professor of Ancient Greek at the University of Exeter. His publications range from Homer to the New Testament and include commentaries on Euripides' Cyclops (1984) and Euripides' Bacchae (1996), Reciprocity and Ritual: Homer and Tragedy and the Developing City-State (1994) and Money and the Early Greek Mind: Homer, Philosophy, Tragedy (2004). In 2009 he was President of the Classical Association.

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