A History of Indian Logic: Ancient, Mediaeval and Modern SchoolsMotilal Banarsidass Publishe, 1988 - 648 pagina's The author has in this work clearly marked the principal stages of Indian logic in the vast period of about two thousand years beginning from 640 and has traced how from Anviksiki the science of debate Indian logic developed into the science of knowledge Pramanasastra and then into the science of dialectics Prakarana of Tarkasastra.The treatment of the subject is both historical and critical. The author has traced some Greek influence on indian logic. For instance he has shown how the five membered syllogism of Aristotle found its way through Alexandria Syria and other countries into Taxila and got amalgamated with the Nyaya doctrine of inference.The book is one of the pioneer works on the subjects. It has drawn on original sources exhaustively. Besides the preface introduction, foreword and table of contents the work contains several appendices and indexes. |
Inhoudsopgave
PART I | 1 |
Anviksiki in its Philosophical Aspect called Dars | 7 |
Aṣṭāvakra a Violent Debater how he Defeated | 13 |
Chapter III | 22 |
A Council of Debate Parisad | 29 |
Chapter IV | 36 |
uity of Nyayasastra | 42 |
gement of Categories in the Nyāyasūtra | 53 |
Methods of Disputation as illustrated in the Kathāvatthu | 235 |
Origin of the Mahāyāna | 241 |
Four Schools of Buddhist Philosophy | 247 |
Arya Nagarjuna | 251 |
Nāgarjunas Pramanavihetana or Pramāņa vidhvaṁsana | 257 |
The Subject of Debate | 263 |
Systematic Buddhist Writers on Logic | 270 |
Śrutasagara Gani | 273 |
rpose prayojana | 60 |
Wrangling jalpa | 63 |
Quibble chala | 65 |
A Point of Defeat nigrahasthāna | 66 |
The Varieties of Analogue | 67 |
Balancing the heterogeneity | 68 |
Balancing a deficit | 69 |
Balancing the unquestionable | 70 |
Balancing the question | 71 |
Balancing the mutual absence | 72 |
Balancing the infinite regression | 73 |
Balancing the nonproduced | 74 |
Balancing the point at issue or the controversial | 75 |
Balancing the presumption | 76 |
Balancing the nondifference | 77 |
Balancing the demonstration | 78 |
Balancing the nonperception | 79 |
Balancing the eternal | 80 |
Balancing the effect | 81 |
Sixwinged Disputation ṣatpakṣī kathā | 82 |
Varieties of the points of the Defeat | 84 |
Shifting the proposition | 85 |
Renouncing the proposition | 86 |
The meaningless | 87 |
Saying too little | 88 |
Silence | 89 |
their Examination parīkṣā | 90 |
Body | 98 |
Discussion vāda | 104 |
Chapter III | 115 |
Vātsyāyana criticises Nāgārjuna | 117 |
Vātsyāyana criticises other Doctrines of the Buddhists | 120 |
Vātsyāyanas Explanation of certain Doctrines | 121 |
Uddyotakara Author of the Nyāyavārtika | 123 |
Uddyotakaras Controversy with the Buddhists | 125 |
Uddyotakara criticises Vasubandhu and Nāgārjuna | 127 |
Uddyotakara criticises Dignāga | 129 |
Uddyotakaras Explanation of Perception | 130 |
Uddyotakaras Theory of Verbal Knowledge | 131 |
Uddyotakaras Theory of Sufferings | 132 |
Vacaspati Miśra Author of the Nyayavārtikatātparaya tika | 133 |
Vacaspati opposes Dignaga | 135 |
Vacaspati criticises Dharmakirti | 136 |
Vacaspatis Explanation of Determinate and Indeterminate Perceptions savikalpaka and nirvikalpaka | 137 |
Vacaspatis Theory of Right Knowledge and Wrong Know ledge prama and apramā | 138 |
53a Vacaspatis Theory of Condition upādhi | 140 |
53c The Buddhist and Jaina Scriptures condemned | 141 |
Udayana combats the Buddhists | 142 |
Udayana opposes Kalyana Rakṣita and Dharmottara | 143 |
Udayanas Atmatattvaviveka | 145 |
Jayanta Author of the Nyayamañjarī | 146 |
Jayantas Explanation of Verbal Knowledge | 147 |
Jayanta criticises the Doctrines of Kalyāna Rakṣita and Dharmottara | 149 |
Jayantas Review of several other Buddistic Doctrines | 150 |
Srikantha | 151 |
Chapter IV | 152 |
The Nyaya supports the Veda | 153 |
The Nyaya adapts itself to Saivism | 154 |
The Popularity of Nyaya established | 155 |
SECTION I | 157 |
Page | 161 |
Chapter II | 164 |
Umāsvātis Explanation of Naya the Mood of Statements | 170 |
Siddhasena Gani | 182 |
Manikya Nandi | 188 |
25 | 194 |
35 | 200 |
33333353 | 205 |
Candraprabha Sūri | 206 |
43 | 211 |
46 | 212 |
54 | 218 |
Support of the Jaina Community | 223 |
58 | 224 |
Majjhemanikāya Anumāna Sutta | 229 |
Dignagas Nyāyapravesa | 289 |
Dignagas Hetucakrahamaru | 299 |
Alambanaparīkṣā | 301 |
Śankara Svāmin | 302 |
Acarya Silabhadra | 303 |
Pramanavārtikakārikā | 306 |
Pramanavārtikāvṛtti | 308 |
Nyayabindu | 309 |
Perception | 310 |
Inference for the Sake of Others | 312 |
Hetubinduvivarana | 315 |
Santānāntarasiddhi | 318 |
Sambandhapariksa | 319 |
Sakyabodhi | 320 |
Ravi Gupta | 322 |
Jinendra bodhi | 323 |
Kamalasila | 327 |
Kalyana Rakṣita | 328 |
Dharmottarācārya | 329 |
Muktakumbha | 331 |
Aśoka | 332 |
Candragomin Junior | 333 |
Prajñākara Gupta | 336 |
Acarya Jetāri | 337 |
Jina | 338 |
Ratna Vajra | 339 |
Jina Mitra | 340 |
Jñānaśrī Mitra | 341 |
Jñānaśrī Bhadra | 342 |
Yamāri | 343 |
Śankarānanda | 344 |
Subhākara Gupta | 346 |
The Decline of Buddhist Logic | 348 |
PART III | 355 |
Chapter II | 373 |
Tārkikarakṣā | 374 |
Commentaries on Tarkikarakṣā | 380 |
Chapter 111 | 386 |
Viśvanatha Nyāyapañcānana | 392 |
Sarvadarśanasamgraha Akṣapada Darśana | 398 |
Formation of the Tarkasastra | 402 |
The conclusive Definition of Invariable Concomitance | 424 |
Conclusion about the Intercourse whose Character | 430 |
Syllogism Nyāyaḥ | 436 |
Fallacies are serviceable as they point out Inefficiency | 442 |
Intention Tatparayam | 448 |
Commentaries on the Tattvacīnṭāmani | 454 |
Misaru Miśra | 460 |
Mathuranatha Tarkavagisa | 467 |
71 | 478 |
Sabdasaktiprakāsīkā | 485 |
Chapter IV | 488 |
Appendix A The University of Taxila | 494 |
Pramanasamuccayavṛttı | 506 |
The University of Nālandā | 514 |
Appendix F University of Mithila | 521 |
Appendix H The Tashi Lamas Visit to India | 528 |
Appendix J Reminiscences of a Visit to Pamiyangchi | 537 |
543 | |
546 | |
553 | |
564 | |
577 | |
579 | |
582 | |
592 | |
595 | |
598 | |
611 | |
612 | |
The conciliatory Character of Jaina Logic | 629 |
Logical Terms | 634 |
Proper Names | 644 |
Overige edities - Alles bekijken
A History of Indian Logic: Ancient, Mediaeval, and Modern Schools Satis Chandra Vidyabhusana Fragmentweergave - 1971 |
Veelvoorkomende woorden en zinsdelen
abides admitted Akṣapāda anumāna argument Asiatic Society Bengal Bibliotheca Indica series Brāhmaṇa Bstan-hgyur Buddha Buddhist Calcutta called balancing called in Tibetan Candra century A.D. chap chapter cognisable colour commentary connection debate Deva Dharmakirti Digambara Dignaga disputant doctrine edited ether example fallacy fire folios follows Gangesa genuinely real thing genus Gupta Haribhadra heterologue hetu homogeneous India Indian Logic inference invariable concomitance Jaina jāti kinds king logician Madhyamika Mahāvīra major term mentioned middle term minor term Miśra monks Nāgārjuna non-existence non-perception Nyaya Nyaya-sūtra Nyāya-vārtika object opponent Pāli perceived perception person Peterson's philosophy point of defeat possess Pramāņa Pramāṇa-samuccaya pratyakṣa produced proposition quoted reason right knowledge Samkhya Samvat Sanskrit Sanskrit original Satis Chandra Vidyabhusana sense signified smoke soul Sound is eternal Sound is non-eternal Sūri sūtra Svetambara syllogism Tibetan tion Tripitaka Uddyotakara Vacaspati Vaiseṣika valid knowledge Vasubandhu Vātsyāyana Veda verbal testimony verse Vide word इति